International Law and Aboriginal Rights
2018-11-29
作者:Barbara Hocking ed. |
譯者: |
出版時間:1988 |
出版者:Law Book Company |
I S B N:0455208077 |
中文摘要: |
英文摘要: Reviewed by Graeme Neate Barbara Hocking states at the outset that, alone among the nations of the world, the dominant white nation of Australia still refuses to admit that the past occupation of its territory by Aboriginal and Torres Strait Islander peoples has certain unavoidable moral, political and legal consequences. She sets the tone of the book by arguing that the acknowledgement by the Federal Parliament of that prior occupation and the conduct of negotiations towards a compact or agreement between black and white Australians will not be enough "without the legal recognition of surviving traditional land ownership and the right to self-management throughout the whole of Australia. It should have been done 200 years ago; we should not have to argue about the justice of it now." Most of the papers and comments edited to produce this book were delivered at a conference at the Australian National University, Canberra, late in 1983. Barbara Hocking has done an excellent job of interposing bracketed comments and facts to bring the material up-to-date and alert the reader to views contrary to those of the writers. The book is divided broadly into two parts - International and Australia. International Professor Russel Barsh of the USA looks at the right to self-determination - what he describes as the "most dynamic issue in international law today". He argues that all other human rights are considered to flow from this one, because the protection of human rights against government abuses depends entirely on who governs. He cautions that, in seeking to "settle" its indigenous situation, Australia should be looking to the international norms likely to be in force a generation hence and not those which are now obsolete. Ms Marcia Langton reports on the United Nations Working Group on Indigenous Populations, concentrating on the "actual way in which particular victories are made on the ground", including the development of networks with other indigenous groups. Australia Father Frank Brennan's contribution on Aboriginal aspirations to land rehearses the history of Aboriginal land rights in Australia. An experienced and well informed guide, he points out not only the salient differences in land rights laws around Australia but also how and why the needs of various groups of Aborigines differ. Consequently, he argues, no uniform legislative land rights model would be appropriate for all Aborigines. While Brennan's sympathies for Aboriginal people are clear, he is acutely aware of the problem which governments face in drawing up appropriate laws. He recognises that such things as the federal system and the "just terms" requirement of section 51(xxxi) of the Constitution can be used as obstacles by governments who are hesitant, reluctant or opposed to legislating in this area. He argues: Our society is to be judged by whether or not the poorest have gained their rightful place in society. In doing so, it is to be hoped that they enjoy the support of the majority and that Federal-State relations are untroubled. But there can be no doubt about the priority which justice demands - a priority which cannot be reversed by opinion polls and the niceties of Federal-State relations.
|
分類:原住民議題 聯合國、國際社會 |